The author would like to point out that as he goes about criticising ignorance, poor understanding, bias, the objectification of women, ineffectiveness in British Government and the secular nature of modern society, he is in no way guilty of anything he accuses other people of. Honest.

Monday 14 March 2011

Some thoughts on the Japanese earthquake

Hello,

My prayers and thoughts go out to those there.

I've been wondering what to write about this. It seemed as though I should say something. It's always difficult though to know what exactly to say in the face of such terrifying, destructive nature disaster. When thousands are dead, and thousands others have lost their possessions and their homes, any response seems somewhat trite. 

When one is looking, as we are even now, at the immense suffering of others it can also become a great barrier to any sort of religious faith. The great question arises - what sort of loving God could allow this to happen? This can become coupled with the very sensation that any response apart from donation, sympathy and awe is somehow unworthy.

Is now the time to discuss that great question? Perhaps not. We should after all be busy donating our time, energy and resources to helping the Japanese people, rather than debating theology surely? Yet that question strikes at the heart not only of our Christian faith, but also at the heart of why we are attempting to help Japan.

My church leader at home once said something during a service last year that shocked me initially. He asked us to give thanks to God for the Haitian earthquake. Today I still wince in part at the thought of this. How could we, in a sense how dare we give thanks for the suffering of so many? With pictures being beamed into our homes of the great hurt being undergone, what sort of monsters were we to give thanks for this event?

Yet in another sense I can see what he was saying. If we believe that God's purpose lies in all things, then it lay in that earthquake. God's hand was at work.

How? How could a supposedly loving, merciful God want so many of his children dead? The answer I think is that He didn't. But He saw a way to make His world a better place and He took it. As Haiti slowly began recovery last year, many Mainstream Media outlets noted how church attendance in that country rocketed. We in the West meanwhile remembered our wealth in comparison to others. Good came out of the evil of the earthquake itself.

That's what we should consider here. Not so much questions over the fallen nature of Creation, but what God-driven good can come from what is happening to the Japanese, and what it is that we are all, individually, called to do.

3 comments:

  1. Giving thanks for the suffering? - like you I think not. But giving thanks that God is somehow working His purpose out? That's something I can live with. He can see further than I can. I'm a bit short-sighted.

    I wonder what Jesus would be doing if he were present in a physical body in Japan today. Probably doing the same He has always done: healing, preaching repentance and the Kingdom of God....encouraging, warning, rebuking ...

    But if Matthew 25:40 is anything to go by, He'd at least be encouraging his disciples to help out, even if not available Himself due to other pressing engagements! Or would He, somewhat controversially, be exhorting us to 'let the dead bury their own dead'? and to come and follow Him?

    Both those responses seem to have something 'right' about them (they must have - Jesus said them!) despite their apparent contradiction and the rather unpalatable nature of one of them - which He evidently didn't try to explain!

    I suspect they can both be reconciled in one act of obedience to God

    And just when I think I've got it right about not thanking God for suffering I am reminded of Revelation's instructions to the saints to thank God for the wrath He will pour out on Babylon ....

    I suspect God is bigger than I am.

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  2. Chris,

    Amen to that. I've just finished reading a biography of Hudson Taylor, and was struck throughout by the calm, considered and above all else Christ-centred manner with which he met the deaths of two wives and five children. We should not, must not, meet this in a simple secular fashion.

    David

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